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*** THE ALIYAH REVOLUTION ALBUM ***

Friday, July 18, 2008

Growing Up Frum



For some Jews, the under-35-frum-from-birth crowd, the name Uncle Moshy invokes many of the fondest childhood memories. What Orthodox child, growing up in North America, didn’t attend at least one Uncle Moshy Chol HaMoed concert? What Frum child didn’t own all the Uncle Moshy records or tapes?

I recently happened upon some Uncle Moshy clips on YouTube of all places. One was the song Uncle Moshy sings at the very end of his albums. This is how it goes:



Now it’s time to say Shalom*
Uncle Moshy is going home
But you know he’ll be back again
Teaching the mitzvos of Hashem

Let us hope and let us pray
That Moshiach will come our way
And we will hear that Shofar blow
To Yerushalayim we will go

Yeru-sha-la-yim,
Yeru-sha-la-yim,
Yeru-sha-la-yim,
Yeruu-sha-la-yim

*This line is from memory.

And then it hit me… like a truckload of bricks! It always bothered me why, especially among FFBs the most prevalent attitude is that when Moshiach comes everything will magically change and poof we will all be transported to Yerushalayim in a snap. And until that happens everything is just fine and we should continue living here in New York.

Popular belief is that this is the only way Moshiach will come and there is no reason to move to Yerushalayim before Moshiach comes. I was never able to pin down exactly where this notion originated. But now I think I’ve got it. From Uncle Moshy! “Let us hope and let us pray/That Moshiach will come our way/And we will hear that Shofar blow/To Yerushalayim we will go.”

It might sound far-fetched but children of Uncle Moshy listening age are extremely impressionable. And influences introduced at that age easily stay with someone their whole lives. So there is a generation of Uncle Moshy fans davening every day for Moshiach, and waiting for that “great shofar,” so that we can finally return to Yershalayim, when in reality Hashem has already answered our prayers and is sounding the great shofar! And if we will only hear it we could simply board an Aliyah flight as a couple of hundred Jews are doing next week (look for Yishai on that flight!) and return to Yerushalayim in ten hours!

In truth I’m being a little hard on Uncle Moshy. I’m still a fan and think he is great and has contributed more to the Jewish Project, as Kumah calls it, than almost anyone I could think of. But sometimes we have to stop thinking like children and we have to grow up. There are a great many Jews that made and are making Aliyah, both from those that did and from those that didn’t grow up with Uncle Moshy and his Mitzvah Men. I wonder if we could learn from them how to see Judaism though adult eyes and not continue to live Judaism through the eyes of a child.

To be fair this issue existed long before Uncle Moshy was even born. Rabbi Yisachar Shlomo Teichtal zt"l, wrote about it in 1943 in Eim Habanim Semeichah:

"Do not be so quick to conclude that we should sit back and do nothing about redemption, and that we should wait for Mashiach to come and carry us off on the wings of eagles to our Land and our inheritance. Many of our fellow Jews, even rabbis and Gedolei Torah, imagine that the redemption will occur in this way. One great rabbi [even] preached in public that we must not act at all, not even build and settle the Land. Rather we must wait for Mashiach to swoop down and carry us to Eretz Yisrael on clouds. He came to this conclusion because he did not delve into this halachah, which is one of the deepest and most obscure halachot. He who does not delve deeply into it has no grasp on it whatsoever."(p. 268)

Rabbi Teichtal concludes:

"He who says that Mashiach ben David will initiate the redemption, as the lowly masses anticipate, is like someone who says the sun will rise before dawn. Nonsense! The great evil that arises from this harmful outlook is tangible, as experience proves. It is a mitzvah to publicize this matter to the ignorant, and blessed is he who sanctifies G-d's name among the multitudes. In my opinion, he who hides this matters, desecrates G-d's name in private."



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